Linked Discourses 24.45

1. The Third Round

Winds

At Sāvatthī.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”

“Our teachings are rooted in the Buddha. …”

“When form exists, because of grasping form and insisting on form, the view arises:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’

When feeling …

perception …

choices …

consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’

What do you think, mendicants?

Is form permanent or impermanent?”

“Impermanent, sir.” …

“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”

“No, sir.”

“And so, what’s impermanent is suffering.

When this exists, grasping at this, the view arises:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’

Is feeling …

perception …

choices …

consciousness permanent or impermanent?”

“Impermanent, sir.” …

“And so, what’s impermanent is suffering.

When this exists, grasping at this, the view arises:

‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’”